Tuesday, March 6, 2012

Reviews




1. [Anonymous]. "[Review of Leaves of Grass (1855)]." The Merchant's Magazine and Commercial Review 34 (May 1856). 654

Many of these reviews were superlative in their praise or condemnation of Leaves of Grass, so this one's moderate quality stood out, with adjectives like "singular" and "kaleidoscopic" tempered by their neighbors "undisciplined" and "commonplace." The overall tone is one of admiring curiosity while acknowledging the unconventional (for the time) quality of the work. The reviewer takes note of the informal presentation of the poems and of Whitman's portrait, and declares the book unusual and interesting enough to be included in D'Israeli's popular Curiosities of Literature. Somewhat surprisingly, there is no disapproving panic over the occasionally risque subject matter or the use of slang. In my opinion, the most salient quote is where the author says, "appearing at the first glance to be mere unconnected common-place remarks, aphorisms, and opinions, there is yet developed, on further examination, a vast amount of undisciplined power."

2. Whitman, Walt. "Walt Whitman, a Brooklyn Boy." The Brooklyn Daily Times (29 September 1855):2.

I saw that this review was from Brooklyn and eagerly clicked, wondering what the locals made of their controversial poet. When the author said, "other poets celebrate great events, personages, romances, wars, loves, passions, the victories and power of their country, or some real or imagined incident--and polish their work, and come to conclusions, and satisfy the reader. This poet celebrates himself: and that is the way he celebrates all," I thought, this guy seems to really get it. When I read the long paragraph praising the healthy and strong American common man, Walt Whitman, embodying his poetry, I thought, hey, this guy even sounds a bit like Whitman here. Then I scrolled to the publication information and realized, no wonder, it is Whitman, that sneaky bastard! In reviewing his own work, Whitman emphasizes and justifies his lack of a formal, traditionally poetic method. As far as excesses, he really does congratulate himself on his superb masculinity, but considering he wrote "Song of Myself," that's kind of the point. He owns his provocations, saying, "politeness this man has none, and regulation he has none." There is no, "hey, I meant the reader could lick me metaphorically!" here. Whitman is bold in what he desires and expects his influence to be: "not for a model but an illustration, for the present and future of American letters and American young men." He is making a case not just for his poems, but for a radically new approach to poetry in general.

3. [Anonymous]. "[Review of Leaves of Grass (1855)]." The Critic 15 (1 April 1856): 170-1.

"The words 'an American' are a surplusage," says this anonymous reviewer while maligning Leaves of Grass, as if the barbarity of anything American was assumed in the first place, and finally confirmed through these poems; this review is the voice of high culture recoiling from the encroachment of low culture. Much is made of Whitman's unkempt appearance in his photo, but more importantly, this reviewer confidently lays out the poetic standards of the day and observes that Whitman doesn't measure up. The reviewer recognizes the importance of nature to Whitman's philosophy and style, but cannot accept that it is an appropriate approach to poetry: "we grant freely enough that he has a strong relish for nature and freedom, just as an animal has; nay, further, that his crude mind is capable of appreciating some of nature's beauties; but it by no means follows that, because nature is excellent, therefore art is contemptible." Given the poetic standards of the day (and compared to probably a dozen of the other critical reviews), I thought this diatribe was a remarkably coherent criticism of Leaves of Grass, for instance, when complaining about the long lists of everyday objects, and recognizing that Whitman is a threat to poetic standards. This reviewer concentrates on the form of the poem at the expense of fully considering the message; he or she is not ignorant of the message of "universal sympathy," but oversimplifies and dismisses it as already done, and done better.

The third review is most useful in illustrating the cultural assumptions about poetry brought to Leaves of Grass, so I will concentrate on it, although Whitman's hearty attempts to justify his approach reveal some of the same insights. The third reviewer expects "art," "melody," "homage," "regularity," and "civilisation" in poetry; he or she sees art as something refined, in contrast to nature or giving it order rather than springing from it. Great poetry (or perhaps any poetry), in this view, alludes to and builds upon the cultural legacy of previous poets such as Shakespeare. From this perspective, what Whitman does with Leaves of Grass can be interesting or provocative or well-intentioned, but it cannot, by definition, be called poetry, and doing so undermines this other kind of established literary undertaking which is the definition of poetry. Poetry by this definition is a refined and intellectual pursuit with one eye on the past and is written in the most formal and elaborate possible English. When they aren't bemoaning the obscenity or lowbrow qualities of Leaves of Grass, critics are essentially telling Walt, "you're playing a different game."

Wednesday, February 29, 2012

"The most renowned poems would be ashes": Song for Occupations

Disclaimer: I have a knack for underestimating how long it takes me to write these posts, so the following is incomplete, but submitted in the interest of participation. I will complete it as soon as possible.

1855
With its proclamations of equality and inventory of glorified everyday activities, "Song for Occupations" often seems as if it belongs within "Song of Myself." Whitman elaborates on the centrality of nature in understanding our lives, and on the divinity revealed through humankind's mere existence. Here are some lines that particularly stood out to me:

Have you reckoned the landscape took substance and form that it might be painted
     in a picture?
Or men and women that they might be written of, and songs sung?
Or the attraction of gravity and the great laws and harmonious combinations and
     the fluids of the air as subjects for the savans?
Or the brown land and the blue sea for maps and charts?
Or the stars to be put in constellations and named fancy names?
Or that the growth of seeds is for agricultural tables or agriculture itself?

Old institutions....these arts libraries legends collections--and the practice
     handed along in manufactures....will we rate them so high?
Will we rate our prudence and business so high?....I have no objection,
I rate them as high as the highest....but a child born of a woman and man I rate
     beyond all rate.

...

We consider the bibles and religions divine....I do not say they are not divine,
I say they have all grown out of you and may grow out of you still,
It is not they who give the life....it is you who give the life;
Leaves are not more shed from the trees or trees from the earth than they are shed
     out of you.

...

All doctrines, all politics and civilization exurge from you,
All sculpture and monuments and anything inscribed anywhere are tallied in you,
The gist of histories and statistics as far back as the records reach is in you this
     hour--and myths and tales the same;
If you were not breathing and walking here where would they all be?
The most renowned poems would be ashes....orations and plays would be
     vacuums.

...

When the psalm sings instead of the singer,
When the script preaches instead of the preacher,
When the pulpit descends and goes instead of the carver that carved the supporting
     desk,
When the sacred vessels or the bits of the eucharist, or the lath and plast, procreate
     as effectually as the young silversmiths or bakers, or the masons in their
     overalls,
When a university course convinces like a slumbering woman and child convince,
When the minted gold in the vault smiles like the nightwatchman's daughter,
When warrantee deeds loafe in chairs opposite and are my friendly companions,
I intend to reach them my hand and make as much of them as I do of men and
     women.

1856
"Poem Of The Daily Work Of The Workmen And Workwomen Of These States"
For the second edition of this poem, Whitman changes the title to reflect a simultaneously more personal and patriotic perspective on work, just as he did with the change in title from "Song of Myself" to "Poem Of Walt Whitman, An American." (Aside: I just noticed that Whitman has enforced equality in the capitalization of the words in his titles, with "of" and "and" receiving as much emphasis as the subjects). The title no longer calls to mind some vaguely official jobs but the people who do the work--our people. This seems appropriate for Whitman's emphasis on the people doing the work over the importance of the work itself, but the replacement of the word "song" with "poem" is more official-sounding, and the previous continuity between "Song of Myself" and "Song of Occupations" is interrupted by the "Poem of Women" and "Poem of Salutation." New lines include "When I can touch the body of books, by night or / by day, and when they touch my body back / again."

1860
"Chants Democratic. 3"
The poem is now subsumed within a larger group of "Chants Democratic," of which it is only one number out of many. Perhaps I should say "out of many, one," given the American democratic context. Whitman adds the exclamations "Male and Female," "American masses," and "Workmen and Workwomen" to the first few stanzas, increasing the specificity of his address. The lines beginning with "Coins and medals" are removed and "Saturday night" is changed to "Seventh Day night." The lines "In them realities for you and me--in them poems for / you and me" are added, and also "O you robust, sacred! / I cannot tell you how I love you; / All I love America for, is contained in men and / women like you."


1867
"To Workingmen"
I must admit I was surprised to not see "Workingwomen" added to "Workingmen" in the title, since he has been rather consistent about this addition elsewhere. He adds the old reference to occupations: "This is the poem of occupations; / In the labor of engines and trades, and the labor of / fields, I find the developments, / And find the eternal meanings." Whitman edits out quite a few lines in this edition, including "I see not merely that you are polite or white-faced, / married, single, citizens of old States, citizens of / new states..." and "the naive, the simple and hardy, he going to the / polls to vote..." and he inserts the last stanza into the middle.

Tuesday, February 14, 2012

The Oneida Community

The Oneida Community was a utopian end-times faith community founded by John Humphrey Noyes in 1848. Noyes, who had been influenced by the great revivals of the time period and studied for Christian ministry, called his understanding of salvation "Perfectionism." New York History Net says that Perfectionism "saw man as reaching a state of perfection or sinlessness at conversion." Over 300 adherents eventually lived and worked together with Noyes in Oneida, New York. They were known for (and criticized for) their practices of group marriage, birth control via the withdrawal method, and a general equality of the sexes. The inspiration for these practices was a conviction that Christ's second coming had already taken place, establishing God's perfect kingdom on earth, so they endeavored to live in an idealistic state. According to the New York Times, their more secular ideals included "an openness to new ideas, a constant striving for self-improvement, the primacy of reason and the value of curiosity." And yes, Oneida silverware started with these guys.



Sources:
 http://www.oneidacommunity.org/
 http://www.nyhistory.com/central/oneida.htm
 http://travel.nytimes.com/2007/08/03/travel/escapes/03Oneida.html?ex=1348113600&en=badd648514e25585&ei=5124&partner=permalink&exprod=permalink
http://www.oneida.com/aboutoneida/the-oneida-story/